Thursday, August 19, 2010

The real "monuments to terrorism"

Originally published in Socialist Worker.

THE REPUBLICANS are stirring up outrage against the "Ground Zero mosque" (actually a prayer room in a Muslim community center to be built on the site of a former Burlington Coat Factory a couple of blocks away) to gain an edge in the November elections.

The right wing has called the proposed Cordoba Center a "monument to terrorism" on "hallowed ground," implying that all Muslims are responsible for 9/11, and therefore do not have the right to worship in lower Manhattan. Clearly, equating Islam (there are over 1 billion Muslims in the world) with terrorist extremists is as absurd as it is disgusting.

Socialistworker.org and others have done a good job explaining why this controversy is nothing but vile bigotry and an attempt to justify the imperial slaughter of Muslims in Iraq and Afghanistan.

But what about the actual monuments to terrorism in the United States?

For example, the official Mississippi state flag incorporates an image of the Confederate flag, which has long been a symbol of terror against African Americans in Mississippi.

From the days of the Civil War, when it represented the battle to preserve slavery and white supremacy, through the height of lynching and Klan terror, the murder of civil rights activists, the fire-bombing of churches with children inside and integrated buses during the Freedom Rides, and many more murders, beatings and bombings over the years, the Confederate flag has been the flag of racist terrorists.

The fact that it is part of the state flag is a slap in the face to every African American in Mississippi and across the country--on what should be "hallowed ground" in the sense that Mississippi was a reactionary center of one of the worst crimes in human history (American racial slavery) and its bitter legacy of Jim Crow.

For those of you who thought I was going to leave the North off of the hook, take the town of Amherst, Mass., right down the road from where I live.

It (and Amherst College, one of the most prestigious colleges in the nation) is named for Lord Jeffery Amherst, a terrorist who slaughtered Native Americans, pioneering the use of germ warfare. He approved giving smallpox-infected blankets to Native Americans, as well as ordering his troops "to try Every other method that can serve to Extirpate this Execrable Race."

So Amherst and Amherst College are "monuments to terrorism" right in the heart of what used to be, before people like Jeffery Amherst came through, Native American land. Should this not also be considered "hallowed ground" in remembrance of the genocide of the Native Americans?

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ACTUALLY, IF you want to find a state-sanctioned monument to terrorism, you don't have to look any further than your wallet. As comedian Dave Chappelle said in For What It's Worth, our money "looks like baseball cards with slave owners on it."

For example, Andrew Jackson's face is on the $20 bill, which honors a slave owner whose policies of "Indian removal" directly lead to the Trail of Tears, the ethnic cleansing that killed over 4,000 Cherokee men, women and children.

Finally, Columbus Day is still a national holiday in honor of a mass murderer and enslaver of Native Americans.

Andrew Jackson, Jeffery Amherst, Christopher Columbus and other perpetrators of slavery and genocide are celebrated by the mainstream media and politicians, while their crimes are glossed over and excused if mentioned at all. Over the years, campaigns to change the name of Amherst, Mass., or to teach the real history about Christopher Columbus receive nowhere near the amount of attention paid by media and oliticians to the "Ground Zero Mosque" hysteria.

That is because a U.S. government responsible in recent years for the deaths of over 1 million Iraqis (and over 500,000 children killed by sanctions in the 1990s) and tens of thousands in Afghanistan, has more in common with the perpetrators of the great crimes of history than with their victims.
 Just as Black slaves and Native Americans were deemed inferior in order to justify their enslavement and extermination, so today are Muslims dehumanized in order to justify the occupation of Muslim nations abroad.

Tuesday, August 3, 2010

Making a mockery of rape

Originally published at Sex Under Capitalism and in Socialist Worker.

IN LATE July, an Israeli court sentenced a Palestinian man to 18 months in prison for engaging in consensual sex with a Jewish woman who claims to have believed he was a Jew.


The charge? "Rape by deception."

The judge said: "If she hadn't thought the accused was a Jewish bachelor interested in a serious romantic relationship, she would not have cooperated...The court is obliged to protect the public interest from sophisticated, smooth-tongued criminals who can deceive innocent victims at an unbearable price--the sanctity of their bodies and souls."

The level of racism and sexism here is astounding; this case illustrates the colonial, apartheid nature of the state of Israel, where separate laws, roads and other public facilities apply to Jews and Palestinians, and where Palestinians are dehumanized to such an extent that military units make T-shirts promoting the murder of pregnant women and children (to be worn by soldiers sent to kill Palestinian civilians in Gaza and elsewhere).

Not only are Palestinians denied self-determination in the Occupied Territories and reduced to second-class status within the state of Israel, but the Israeli courts have deemed Arab men a threat to Jewish women.

As Tsafi Saar wrote in Haaretz, "Alongside 'They'll take our jobs,' the utterance 'They'll sleep with our women' is one of the most emblematic claims of racists."

Richard Seymour breaks this case down well in a post at the Lenin's Tomb Web site called "Racist Patriarchy in Israel." It is worth quoting him at length:

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Are you getting it yet? Sex with an Arab constitutes a violation of the sanctity of body and soul--an "unbearable price." This is not a freakish opinion in Israeli society. For example, half of Israeli Jews believe intermarriage between Arabs and Jews is equivalent to national treason (that "demographic time bomb," you see).
Some are determined to enforce this sexual separation through violence or policy. Gangs of men in a Jerusalem neighborhood roam around, behaving as a de facto vice and virtue squad, to "protect" young Jewish girls from Arabs. One local authority has set up a squad of counselors and psychiatrists to "rescue" Jewish girls who are dating Arabs.
Hostility to inter-marriage and cross-ethnic dating pervades Zionist culture and is reproduced at structural and institutional levels from the cradle to the grave. There has been a raft of legislative measures since 1948 that are designed to frustrate socialization between Jews and Arabs, and the existing structures of segregation in education and housing ensure that intermarriage is already very rare.
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IN A society based on the institutionalized supremacy (legal racism) of one group over another (in this case, Jews over Palestinians), opposition to "inter-marriage" is an odious but inevitable result.

A system based on upholding the "purity" of one group must control and police the sexuality of women within that group, who are tasked with giving birth to and raising the next generation of the dominant group--and "protect" them from men from the oppressed group.

Although the judge and other opponents of Arab/Jew relationships claim to be acting in the interest of Jewish women, their actions are as sexist as they are racist. Marriage (and divorce) laws in Israel are hopelessly reactionary, based on biblical mandates. Jews cannot marry non-Jews within Israel, but must travel abroad to do so. The marriage is only recognized upon the couple's return to Israel.

All marriages in Israel must be performed by official religious institutions (for Jews, this is the Chief Rabbinate of Israel). The same goes for divorce, a fact that underlines that while this ruling claims to be about protecting the "sanctity of their bodies and souls," Israeli law is shockingly sexist.

Divorce is a basic right for women, a gain that had to be fought for and won. It is a step toward women's liberation from the family, an oppressive institution that has historically placed women under the legal control of their husband.

Divorce law in Israel treats men and women differently, with women in an inferior position. For example, a man (in a Jewish marriage) whose wife is committed to a mental hospital as "incurably ill" may remarry if he receives permission from a rabbinical court, while a woman cannot.

Not only are Jewish women reduced to the role of wombs capable of carrying the next generation of Israeli Defense Force soldiers, but they are also denied their right to choose their own partner free of harassment. As one woman said: "I'm not stupid or gullible or looking for trouble. I'm a Jewish girl who happened to meet a guy I like, who happens to be Arab. It's my business."

Such a climate only emboldens those who use violence to enforce this racist morality.

Such policies are not unique to Israel. Prohibitions against "race-mixing," or "miscegenation" were passed in Nazi Germany, the Jim Crow South (and across the U.S.--they weren't ruled unconstitutional until Loving v. Virginia in 1967), and apartheid South Africa.

Also common in these societies, where racism was the law of the land, was propaganda promoting the idea that the oppressed "other" is a predatory threat to women of the dominant group.

We see it in Nazi propaganda. In 1955, 14-year-old Emmet Till was murdered in Mississippi for talking to a white woman. Rabbis in Israel speak of the "seducing" of Jewish girls" as "another form of war" by Arab men.

Israel's credibility has taken a major hit in the wake of its savage assault on Gaza in 2008 (Operation Cast Lead) and the recent massacre aboard the Mavi Marmara "Gaza Freedom Flotilla." The movement for boycott, divestment and sanctions of Israel in solidarity with the Palestinian people is picking up steam.

In this context, Israel is attempting to clean up its image by portraying itself as an "oasis" of LGBT equality in the Middle East, in addition to the racist caricature of Islam as uniquely sexist.
However, the same marriage laws that require mixed couples to leave Israel to marry apply to same-sex couples, who must marry abroad in order to receive recognition of their union.

Supporters of sexual (and human) liberation should reject and expose Israel's lies, join the growing movement for equal rights for Palestinians and Jews in the land that is currently Israel and the Occupied Territories, and demand freedom of association between people of all races and religions.